Games - Turf maze

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	Games - Turf maze

Historically, a turf maze is a labyrinth made by cutting a convoluted path into a level area of short grass, turf or lawn. Some had names such as Mizmaze, Troy Town
, The Walls of Troy, Julian's Bower, or Shepherd's Race (see #Maze names, below). This is the type of maze referred to by William Shakespeare in A Midsummer Night's Dream (Act 2, Scene 2) when Titania says :"The nine men's morris is fill'd up with mud; :and the quaint mazes in the wanton green, :for lack of tread are undistinguishable."

As a group they were (and still are) commonly known as "mazes", although the terms "maze" and "labyrinth" are no longer considered interchangeable. Unlike a maze, which is an entertaining puzzle with many dead ends, a labyrinth is unicursal: it consists of one path which twists and turns but leads inevitably to the centre. In some turf labyrinths, the groove cut in the turf is the path to be walked (sometimes marked with bricks or gravel); more commonly the turf itself forms the raised path which is marked out by shallow channels excavated between its twists and turns.

Most British examples are based on one of two layouts: the Classical or the later, more complex Medieval type which is derived from it.

Origins of the turf maze

The earliest known use of the classical labyrinth pattern in the British Isles is on the Hollywood Stone, an incised granite boulder from County Wicklow, Ireland, dating from c. 550 AD. There are two small classical labyrinths carved into the stone cliff face at Rocky Valley near Tintagel, Cornwall; various dates have been suggested for them, including the Bronze Age, the early 6th century and the late 17th Century! The medieval pattern occurs on a carved wooden roof boss dating from the 15th century at St. Mary Redcliffe church in Bristol.

Although their patterns are clearly very ancient, there seems to be no reliable way of accurately dating a turf maze, because they have to be re-cut regularly to keep the design clear, which is liable to disturb any archaeological evidence. A maze could pre-date its earliest written record by years or even centuries.

Historically, turf mazes were confined to Northern Europe, especially England, Germany and Denmark. Hundreds of similar labyrinths still exist elsewhere in Scandinavia, Lappland, Iceland and the former Soviet Union, but their paths were normally marked out with stones, either on grass or on flat areas of bare rock. Some of these stone labyrinths are very ancient.

A revival of interest in mazes and labyrinths in the late 20th century (fuelled by a growing fascination with Earth mysteries, as well as Land Art and Garden design), has led to the construction of new turf mazes in the USA as well as Europe; some are very large and may incorporate wild flowers or scented herbs on banks between the paths. Some modern turf mazes follow traditional labyrinth patterns; others are more inventive and incorporate religious, heraldic or other symbols appropriate to their site. They may also include dead ends and alternate pathways, thus qualifying as true mazes. Modern designs often have paved paths to keep their layouts clear and durable.

The purpose of turf mazes

There has been much speculation about why turf mazes were cut and what they were used for. Because many English examples follow the same medieval pattern used for pavement mazes in cathedrals elsewhere in Europe (most notably Chartres), it is often said they were used by penitents who would follow the paths on hands and knees, but there seems to be no documentary evidence for this. Some turf maze sites were close to religious establishments such as churches or abbeys, but others were not.

Some mazes were on village greens and were much used for entertainment by children and youths, particularly on "high days and holidays". The maze at Alkborough was used in the early 19th century for May Eve games; at Boughton Green "treading the maze" was part of a three-day fair, held between June 24—26 near the (now-ruined) church of St John the Baptist, to mark the vigil of its patron saint.

Large turf mazes in Germany and Poland were used for processions at Whitsuntide or as part of May celebrations.

Many of the stone labyrinths around the Baltic coast of Sweden were built by fishermen during rough weather and were believed to entrap evil spirits, the "smågubbar" or "little people" who brought bad luck. The fishermen would walk to the centre of the labyrinth, enticing the spirits to follow them, and then run out and put to sea.

Modern turf mazes have been made for a variety of reasons. Some are private and used to aid contemplation or meditation, much as a mandala would be. Others are tourist attractions.

Maze names

Several English turf mazes were called "Troy", "Troy Town" or "The Walls of Troy". In Wales, where the patterns were cut into the turf of hilltops by shepherds, they were known as "Caerdroia" (unfortunately, no historic Welsh examples survive). "Caer" means wall, rampart, castle, fort, fortress, fastness or city, and the name has been translated as "City of Troy" (or possibly "castle of turns" ). In popular legend, the walls of the city of Troy were constructed in such a complex way that any enemy who entered them would be unable to find their way out. Other common maze names such as "Julian's Bower" and "St Julian's" (and corrupted versions of these) could be derived from Julius, son of Aeneas of Troy, and the word burgh, a place-name element which, like "caer", means a fortified place.

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